Romans 16:1,2 Paul commendeth Phebe to the Christians at Rome, Romans 16:3-16 and sendeth salutations to many by name. However, the church in Rome was not ⦠Acts 20:3 records that Paul stayed in Greece, probably Corinth, for three months. Commentary on Romans 1:26-32 (Read Romans 1:26-32 ) In the horrid depravity of the heathen, the truth of our Lord's words was shown: "Light was come into the world, but men loved darkness rather than light, because their deeds were evil; for he that doeth evil hateth the light." "Grace" is charis, meaning "favor" or âkindnessâ. Listen closely to his final words, asking Godâs Spirit to make their meaning clear to our minds and hearts to the glory of God. Paul yearned to preach the gospel to already-converted people! Others take the phrase as deliberately ambiguous; see D. B. Garlington, âThe Obedience of Faith in the Letter to the Romans: Part I: The Meaning of á½Ïακοὴ ÏίÏÏεÏÏ (Rom 1:5; 16:26),â WTJ 52 (1990): 201-24. among all the Gentiles on behalf of his name. Romans 15:1-2 New International Version (NIV). (NASB: Lockman) Greek: houtos to kat' eme prothumon kai hu min toi s en Rome euaggelisasthai. Romans 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: Commentary on Romans 15:22-29 (Read Romans 15:22-29 ) The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. Browse Sermons on Romans 1:15-25. Answer: In Romans 1, Paul addresses the Gentile believers at Rome and begins by explaining his mission, which was to preach the gospel to everyone. First, he deals with differences of opinion regarding rules about food and days (14:1-12). Romans 1 is the first chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid 50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. Romans 15:7 Wherefore receive ye one another, as Christ also received us to the glory of God. Paul dictated his letter to Tertius (Romans 16:22). This chapter is in the nature of a postscript. The text arises out of a transitional era in religious history, when many converts to Christ were passing from one great divine system ⦠From Romans 9 alone we might think that salvation is Godâs doing alone, but from Romans 10 we might think that salvation is manâs doing alone â together we see the matter from each perspective. Romans 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Also, notice the word therefore, which points the reader to the previous passage of Romans 7:21-25. And Hebrews 10:26-29 states that there is no sacrifice that will cover deliberate and wilful sin despite being under the spirit of grace. Sep 22, 2002. "Grace versus Works". Romans 6:23 informs us that Jesus died to redeem us from the penalty of sin which is death by taking the penalty for our sin upon Himself, not so we could continue living in sin. THE CONTEXT. It is the good news of reconciliation and the end of the conflicts, distresses, and woes of our warfare. Biblical Commentary (Bible study) Romans 15:4-13 EXEGESIS: ROMANS 14:1â15:3. Romans. Rom 1:3â4 stress the gospel or kerygma, Rom 1:2 the fulfillment of Godâs promise, and Rom 1:1, 5 Paulâs office. In Romans 8:1 the apostle Paul speaks in the present tense, as evidenced by the word now. These options are discussed by C. E. B. Cranfield, Romans (ICC), 1:66. Romans 16:21-24 After sundry salutations, Romans 16:25-27 he concludes with praise to God. Romans 1:14 Or âto the Greek speakers and to the barbarians.â By implication, Paul is obligated by love to preach to the cultured Greek speakers and to those who are uncultured foreigners. (2) "For" the Power it shows: the dynamite (Gk.) 1 Paul, a a servant of Jesus Christ, called to be an b apostle, c separated unto the gospel of God, In Romans 14:1â15:13, Paul addresses this issue. Guy King - In ringing tones he declares, "I am not ashamed of the gospel of CHRIST", Romans 1:16; and he unfolds the reasons why he was not ashamed, in the use of those four "for's" in Romans 1:16-18: (1) "For" the People it serves: Roman, Jew, Greek, so universal in its range. divisions and offences. This sinfulness and the wrath of God upon sinfulness is the reason why righteousness can only be by faith. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Godâs Good News Concerning His Son. We are back in the fourteenth chapter of Romans this morning, and we are going to be discussing the favorite indoor sport of Christians, that is, trying to change each other. 4. Romans 1:15 Or âTo my very uttermost I am eager.â Romans 1:15 Or âgood newsâ (or ⦠15 We who are strong ought to bear with the failings of the weak and not to please ourselves. Chapter 1. Rom 5:1. The Context of Our Text. Romans 15 - We who are strong ought to bear with the failings of the weak and not to please ourselves. It confronts a variety of issues. Perhaps this is an unfortunate chapter division, because the end of chapter 14 helps us to understand the beginning of chapter 15. Romans 1:15-16 KJV So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 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